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Woman at the well parable

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water.

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In this excerpt, Fr. Walshe takes a look at the Gospel reading from this past weekend, the third Sunday in Lent One of the most remarkable conversions that Jesus brought about in his lifetime was the conversion of a Samaritan woman in John chapter 4. And through her, he prepared the way of conversion for many Samaritans. Man teaches through external words and signs, but God is able to instruct and enlighten from within.

This conversation relates how the divinity and the humanity of our Savior cooperate in marvelous fashion to bring about the conversion of a Samaritan woman. In some way, this conversion serves as a model or archetype of the conversion of every soul, as a careful reading of the text will confirm.

He had to pass through Samaria. So he came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Are you greater than our father Jacob, who gave us this well and drank from it himself with his children and his flocks? What you have said is true. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.

You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in spirit and truth; and indeed the Father seeks such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.

Could he possibly be the Messiah? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. The Context of This Conversation St. John tells us that the occasion of this conversation was that Jesus was on his way to Galilee from Judea and so had to pass through Samaria Samaria is just north of Judea, and Galilee is just north of Samaria. That explains why Jesus is in Samaria in the first place.

But John also mentions something else: the reason Jesus left Judea for Galilee was that the Pharisees were alerted to the fact that Jesus was making so many disciples, even more than John the Baptist. This likely provoked their envy and anger, so Jesus left Judea for a time. But did that mean that Jesus stopped making converts and disciples? And this is where the conversation with the Samaritan woman comes in.

Jesus wants to continue evangelizing, even beyond the district of the Jews. So this conversation is about evangelization. Being Evangelized by This Conversation The first thing that must happen when we read this conversation is that we have to place ourselves in the person of the Samaritan woman. The conversion of this woman takes place in several stages or steps, and so we must walk along the same path, following the same steps as this woman in order to reap the fruit of conversion through this conversation.

We should notice too that this conversation has such extraordinary power because it is Christ, the God-man, who speaks. For in no other way can we explain how a pagan woman living in sin and enslaved by her carnal desires is moved to confess Jesus as the Christ, as the Savior of the world, after a short conversation.

And it is certain that her conversion is not simply a matter of words, for she immediately goes forth to confess Jesus to her people and in this way brings a multitude to salvation. We too are in need of such a conversion, a conversion that is sudden and complete, a conversion that impels us to confess Jesus as the Christ and to bring others to him.

How was this simple woman, so trapped in her sins, able to obtain such a tremendous infusion of grace? Perhaps if we could find out we might be able to imitate her and thus obtain for ourselves this same grace. Let us prayerfully investigate the scriptures and ask our Lord for the gift of understanding from his Holy Spirit so that we might be able to unlock the treasures that the words of the scriptures hold. If you want to find out more, pre-order your copy of Secrets From Heaven today!

Home Blog Jesus and the Woman at the Well. Mar 18th Fr. Sebastian Walshe. Recent Posts. Deepak Chopra is an alternative medicine doctor and self-help advocate whose advice sounds profound …. May 13th Trent Horn. May 7th Joe Heschmeyer. Even read merely as a piece of literature, the parable of the prodigal son is starkly beautiful.

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Spiritual Rebirth: The Samaritan Woman at the Well

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour. Jesus said said unto her, Thou hast well said said , I have no husband:.

Categories: Bad Girls of the Bible , Blog. Not this girl.

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation.

John 4:1-26 : The Samaritan Woman at the Well

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin. I'm grateful that the deacon preaching at our parish Mass focused on an interpretation favored by New Testament scholar and Immaculate Heart of Mary Sr. Sandra Schneiders. She points to Israel's use of spousal metaphors to describe God's passionate, covenant love for the chosen people. Samaritans had strayed from monotheism and episodically worshipped other gods.

Jesus and the Samaritan Woman

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

Question: "What can we learn from the woman at the well? This was an extraordinary woman.

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water?

Bad Girls of the Bible: The Woman at the Well

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example.

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Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom. Frequently, timing was crucial, for everything must proceed on schedule toward that most important hour on the divine clock cf.

Woman at the Well: A Story of a Loving God

In this excerpt, Fr. Walshe takes a look at the Gospel reading from this past weekend, the third Sunday in Lent One of the most remarkable conversions that Jesus brought about in his lifetime was the conversion of a Samaritan woman in John chapter 4. And through her, he prepared the way of conversion for many Samaritans. Man teaches through external words and signs, but God is able to instruct and enlighten from within.

Jan 2, - Answer: The story of the nameless Samaritan woman at the well, recorded only in the Gospel of John, is a revealing one, full of many truths and.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

4 Amazing Things We Can Learn from the Woman at the Well

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Clueless preaching about the Samaritan woman misses the point

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Comments: 1
  1. Zugore

    Bravo, excellent idea

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